Truth always Wins- 4 - Baba Faqir Chand

Chapter 4

Before advising others I ask my own self, "O Faqir, for what have you created this web?" I was emotional in my early life. I had a keen desire to have communion with God or to attain liberation and Eternal peace. His Will or my deeds and Samskara took me to the hallowed feet of Hazur Data Dayal Ji. He most compassionately initiated me to Santmat and directed me to follow certain principles.  I have spent my life to become a Faqir. Hazus Data Dayal Ji told me in a general Sat Sang at Sunam, "Faqir! Time shall change, religious thinking shall change, people would not like even my way of teaching, so you should change teachings before leaving your physical frame." But His Holiness did not tell me how to change the teachings. I invite your attention to the experiences on the basis of which I have modified the teachings. You sleep and enter the state of dreams. You become furious in your dream and you beat somebody. In such a state, your body and hands move as if you are actually beating somebody. Many people walk in their sleep. You enjoy sex with a lady in your dream, and your semen gets discharged. Now you think it over. Actually there was none whom you were beating in your dream nor was there any lady, but simply your thoughts and Samskars caused the movements in your body which resulted in the discharge. This is the most important point to be understood. If your unknown Samskaras and unintentional thoughts can have this much effect on your body, what would be the result of your intentional and voluntary thoughts?  You have come here from far off places. I do feel my responsibility towards you. The afflicted people come to me. I have all sympathies for them. I cannot remove your sorrows and grief with any miracle. None can do it. All these so-called miracle-makers are big cheaters. It is not a miracle of any Guru, but your faith that works. An ailing man came to see me and requested me, "Baba Ji! Either treat me or kill me." He implored me again and again. In order to console him so that he might not trouble me again, I said, "You shall die within seven days." He believed it as final saying and died

on the sixth day. Everywhere it is your belief and faith that work. I did not know that he would die in seven days, nor did I say this to him intentionally. But he believed that whatever Baba Ji had said was final and thus he died. As you think so you become.

I am a Faqir. I proclaim the Truth in the world. Learn to live a happy life and lovable life. If you nourish the thoughts of ill- will against each other in your family and carry on cold war, it will positively bring destruction to your family. Guru's duty is to tell you the truth and show you the right path. You are yourself responsible for your redemption by living a practical life. No other power shall help you in any way. If your mind is too restive and it originates evil thoughts, you must live in the company of such a person who is self-realized. Hazur Baba Sawan Singh Ji had asked me to carry on this work of Sat Sang fearlessly. If I do not speak the truth and try to attract you for my name, fame, and wealth, what will you gain? You will become cheaters because I too am a cheater. If I do not tell you the truth, my Samskaras shall pass on to you. My radiations shall influence you and you will become selfish and cheaters. First of all, try to procreate noble children and then give them virtuous Samskaras. Make your family life as happy as possible. Do not fight for wealth and property. Always remember that man's fate is just like a small container. You may fill it from any source of water it will carry the same quantity of water. It will be neither less nor more. Why to make hue and cry? Live a contented life. Whatever you desire to get first, give to others. If you want wealth, then help the destitute with wealth. If you want respect and honor, show the same to others. This is the law of this illusive world where the principle of give and take works.

PEACE TO ALL

Truth Always Wins-3 - Baba Faqir Chand

Chapter Three

Yesterday a thought flashed through my mind about the "Real Truth" in this world. In this world duality prevails. Truth and falsehood both play their role. If we accept this worldly truth and falsehood as the Real Truth or Real Falsehood, then observations and experiences prove that many times speaking of truth has proved very harmful whereas by speaking falsehood or telling lies, people have gained and enjoyed all mental pleasures. Those who speak truth are looked down upon and they are made to suffer. So I have come to the conclusion that neither this is the real truth or the real falsehood. The scriptures and the religious people stress so that others should not be hurt. But on the other side, if you speak the truth it does hurt others. This observation and the practical life, compels you to find out the real truth.  What is "Satyam" or the truth in this world? Whatever you do in the state of your waking, you must reap its fruit. But if you tell a lie to the life of an innocent man, it is not a sin for you because your intentions are pure and unselfish.

I, being a Faqir, think where is the goodness and virtue in this world? I have come to this conclusion after a long research that sentiments and feelings of other should never be hurt for selfish pleasures. If any young boy intentionally troubles any lady, girl or his parents and relatives, it is not an act of virtue. It is not "Satyamev Jayate."  Data Dayal Ji had asked me to do this work for the redemption of the world. What more can I do except speak the truth? Nowadays, except for a few, everybody is adopting corrupt methods to achieve his or her selfish end. Nobody bothers about the loss and harm done to others. Government servants do not perform their duties sincerely. The shopkeepers charge higher prices for less weight and for adulterated things. Every day there are strikes by Government servants, doctors or teachers or railway men. Do you think that all this is "Satyamev Jayate"? No, therefore humanity would definitely face calamities and troubles. Often, I think, what can I do for the mankind and my country? I cannot change the situation through a miracle. I impart true "Nama" and true knowledge. I show you the right path for having a happy and contented life; if you do not follow it, it is not my fault. Nobody can save you from the reaction of your good and bad deeds. I am explaining the truth in very simple words because I am cautious

about the miserable bed of the saints of past. Sant Kabir, Tulsi Dass, Paltoo Sahib and Paramhansa all were the great saints, but they still had miserable ends. It proves that they suffered due their own deeds. Then "Satyameva Jayate" is that you should not adopt deceitful, hypocritical and insincere methods towards others for your own self. Be sincere to yourself; you are responsible for your pains and pleasures. Anybody may be Sadhu, Sant, Param Sant, Puir and incarnations of God, and is sure to reap the benefits of his deeds. This is the truth. Guru is not the name of the Physical body but of the truth knowledge, Vivek (power to discriminate). In this illusive world, "Satyameva Jayate" is to remain virtuous in your word, thought and deed. As this is not an easy path, saints have propounded the method of Surat Shabad Yoga for those who desire to tread this way. You can save yourself from good or evil deeds by attuning your Surat to the Eternal Sound within. Now the question arises, is there any scientific proof to prove that he who follows the path of Surat Shabad Yoga is emancipated from the reactions of good or bad deeds? So far, there is no positive answer, but mere hypothetical theories are accepted. What would happen if you see light and listen to the Eternal Sound at the time of death? The sound (Shabad) would manifest only when your "Self" is above mind, when your self has merged in the state of thoughtlessness. Or say Shabad will only manifest when your self is detached from body, mind and Soul. When Surat crosses the barriers of this trinity, it merges in its original form, it source, and this stands emancipated from the effects of any deed. This argument appears very convincing to the intellect, but practical experience can be had only after death. You come to worship me, prostrate before me, make salutations to me and make offerings to me. All this will not help you attain liberation. You may feel some pleasures out of this devotion of ignorance. But you will be redeemed only if you follow what I say and if you practice it in your life with strong determination. I have not propounded any new philosophy. I am repeating what the earlier saints have already said, but my method is different. I have no reservations. Understand the Truth from sat sang, and make your life.  I am a family man and I know how difficult the family life is. It is just walking on the edge of the sword. Always have a watch over your mind. Before going to your bed, think over what evil thoughts you entertained during daytime and make efforts to mend such thoughts in the future. This is not a process of one day. Everybody is bound to suffer or enjoy according to his previous Sanskara's and deeds. Why should I make claims that I am a saint of the time when I do not manifest anywhere? Why should I tell a lie? Had I not spoken this truth, I would have collected huge wealth. But why; and what for? If you think that my cause has any worth for mankind, you may help the Mandir according to your capacity, position, or will.  I never say that you should disown your Gurus. I do not say that you should not offer anything to your Gurus. This world stands on the principle of give and take. Whatever you give, you get, this is the law of nature. Whom so ever you believe as you guru, consider Him the Supreme Being. Keep your intentions pure. I worldly life too, if somebody kills someone unintentionally, he is acquitted by the court of law. Do follow the path of inward Sadhana. Life is most precious. Do your best to realize your Real Abode from where you have come down to this earth under the effects of your own past deeds.

PEACE TO ALL.